February 22nd, 2018

What do cancer, mediation and gun control have in common?

What in the world could be the connection between these three–and oranges?

Well, like all of America and maybe all of the world, I’ve been thinking a lot and feeling a lot about guns and violence, and wondering what can be done. And though I don’t have answers, here are some thoughts about healing the divide.

I’m a two-time breast cancer survivor and the third generation out of four to go through this journey. My mother and grandmother died of breast cancer, and in 2016, my older daughter was diagnosed and treated. And so, a disease has run through my lineage that needs healing.

The same is true for our country and for the world. For generations, violence has disrupted our potential to live peaceful lives. And now, the symptoms of the dis-ease have erupted into a great divide: between conservatives and liberals, or pro vs. anti gun control.

In both cases, it isn’t really that we need to win a war against cancer, or a war against the other party. It’s that we need a healing.

And how do we go about healing cancer? Well, we can take advantage of all the allopathic or technical, scientific strategies we know now. I certainly did, and so did my daughter. But we also took advantage of all the alternative strategies, those on the cutting edge of what we are just beginning to realize.

To live in both the strategic world and the spiritual one—the world of the healing arts—requires a mediation between two ways of thinking, two world views. One says the way to deal with problems is to attack them with the weapons we have available. The other says the way to deal with problems is to reach out to them with love, compassion, with deep thinking and feeling, and with a sense of curiosity and willingness to step into a better future.

One approach is intellectual, and essentially masculine in nature. Left-brained. The other is essentially heart-based and feminine in nature. Right brained.

Do we really want to perpetuate a war between these two approaches? I think this will lead toward more violence, inner and outer. What the real healing will be is a mediation, a union of the two. Just as it is in a troubled marriage.

Mediators ask us to look beneath the positions people take and to discover their real interests. Fighting over an orange? Don’t rush to just cut it in half as a settlement. Why does each of them want it in the first place? One may want the juice and the other the pulp. The orange turns out to be the common interest, not the source of conflict.

What does each side want in the argument over gun control? I would venture a guess that the common interest is in protection. Of course we all want to be protected.

Let’s begin by just breathing into that. The argument isn’t over that. It’s about how to best protect.

The argument happens because of fear. People who are afraid of their second amendment rights being taken away are afraid. So are people who are afraid their child may be shot at school.

So let’s begin the mediation with compassion for all those who are afraid. Fear blocks real reason.

When we have compassion for our own fear and compassion for another’s as well, we can begin to move toward the next step. Which is to take a serious look at what is working and what is not working to protect us.

That conversation is being furthered right now by the young people affected by all that has happened. Let us keep our hearts open in compassion as the conversation—the mediation—moves forward.

 

December 7th, 2017

The Rise of the Feminine

While the super moon was rising over the mountain above our house last Sunday, it also rose large and colorful over the Capitol. Can’t resist seeing the metaphor.

The moon is usually connected to all that is feminine. And the feminine is definitely rising over the Capitol—in a large and colorful way.

Of course the obvious way the feminine is rising is the #metoo movement and the way women are speaking out loudly enough to be the people of the year on Time’s cover.  As painful as the process is of leaders having to resign, most women and many men would agree that this is necessary. It’s about time that people are insisting that half the humans on the earth be honored and not desecrated.

The less obvious way that the feminine is rising is the way in which these times call for the feminine energy in all people to be honored equally and not desecrated. That feminine energy is usually associated with the gentler, more compassionate, more caring qualities of the heart—as opposed to the strategic, dominating, action-oriented energy that has been predominant for too long.

Compassion , gentleness and matters of the heart are being honored by the Australian government’s vote to honor same sex marriages; love trumps old traditional definitions. And, these qualities are also being trampled in hundreds of ways by the political decisions being made faster than you can say destruction.

So don’t make the mistake of thinking feminine energy is all sweetness and light. The feminine is on the move and will not be stopped.

Take Mother Earth, for example. Wildfires, epic winds, heat waves overtaken by sudden freezes. The threat of earthquakes. Volcanoes. Species disappearing. Glaciers disappearing.We are reminded daily that we may have thought we were in charge, but our thinking has been faulty.

Of course indigenous people could easily say they told us so. The Hopi prophesies—and many other indigenous ones– are coming true. Will we pay attention? Hindus say we are in the time of the kali yuga , the destruction of the old and precursor of a new era. Native people say we are witnessing the destruction of the old world as it was, as a necessary cleansing before the creation of a new one.

There are a couple of ways to ride the waves that keep on breaking during this tumultuous time. The strategy of fighting the wave and grasping at the shore is time-honored, but has never worked very well. It’s easy to see who is doing this. It’s harder to understand why that grasping –and indeed doubling down on the old boy way seems to be working on many levels. But we’ll see what the consequences are. We’ll see who may rise up and say enough.

The moon rose up over “our” mountain surrounded by magical wispy clouds. We watched it by a blazing outdoor fire, celebrating its beauty. At the Capitol, I wonder if anyone noticed. Who wandered out onto a terrace to breathe in awe and wonder? Or are all eyes closed to the rise of the feminine?

Maya Angelou saw all this, and said, in her famous poem, I Rise:

Leaving behind nights of terror and fear

I rise

Into a daybreak that’s wondrously clear

I rise
Bringing the gifts that my ancestors gave,
I am the dream and the hope of the slave.
I rise
I rise
I rise.
This post also appeared on HuffPost at https://www.huffingtonpost.com/entry/the-rise-of-the-feminine_us_5a29eef9e4b04e0bc8f3b336
November 16th, 2017

As Trump Reduces Wilderness, I Dare to Dream…

Canyonlands, Utah

Behind the smoke screen of daily drama in the media, you may have noticed that our President is busy dismantling protection for our wild lands. He has approved a recommendation to reduce protection for Bears Ears National Monument and Grand Staircase-Escalante National Monument in Utah—part of the vast land that became protected by the stroke of Clinton’s pen.

It just so happens that this very week, I’ve been reading Red: Passion and Patience in the Desert, by Terry Tempest Williams    Her poetic eloquence, intellectual rigor and passionate defense of the land clearly represents a different world than the one inhabited by our current leadership.

How then, I ask myself, can we bridge these two worlds? How can we—even with less poetic voices—be convincing advocates for the wild, untouched, precious areas in our country and in our lives?

Way back in 1995, Tempest Williams testified before the Senate Subcommittee on Forest & Public Lands Management, objecting to a wilderness bill:

“Mr. Chairman, if you know wilderness in the way you know love, you would be unwilling to let it go. We are talking about the body of the beloved, not real estate. We must ask ourselves as Americans, ‘Can we really survive the worship of our own destructiveness?’”

These issues are, of course, not new. Most wilderness has been created by visionary Presidents. amidst the protest of those whose pocketbooks are lined by extracting resources or developing wild land. Now the vision must come from the people.

Is it any coincidence that this is going on amidst sexual scandals and women speaking out in behalf of their own bodies, as never before? I think not. Women have had good reason to fear speaking about the abuse and disrespect the feminine has been suffering for millennia.

Mother Earth has a body too, and cannot speak for herself except through storms, earthquakes and other responses to the changes she is experiencing. Remember the film Koyaanisqatsi–Life Out of Balance?

“We have forgotten the option of restraint.”

This is not about politics; it is about what we want our legacy to be as human beings.

“It is no longer the survival of the fittest but the survival of compassion.”

When I consulted for organizations who were experiencing internal dysfunction or financial problems, I always returned them to the foundational level of values. Why were they in existence besides making money? What contribution did they want to make? I must ask myself these questions as I go about my own business.

“A nation’s appetite for beauty transcends a state’s hunger for greed.”

I have a voracious appetite for beauty. How about you? I understand greed and the necessity to make a living. And, I stand with communities like the Pachamama Alliance , Bioneers and many conservation organizations, whose voices echo warnings from indigenous elders and the spirits of the the Grandmothers, Grandfathers and ancient ones.

We can find ways to speak in behalf of restraint, of compassion, of love for beauty, of hunger for the wild in the land and in ourselves.

“Who has the strength to see this wave of destruction as a wave of renewal?” Something quickens in me; I think it is hope. I remember:

“We can give birth to deep change, creating a commitment of compassion toward all living things. Our human-centered point of view can evolve into an Earth-centered one….Is this too much to dream? Who imposes restraint on our imagination?”

 

All quotes are from Red, by Terry Tempest Williams

This piece also appears on Huffington Post here.

 

September 14th, 2017

Do Dreamers from Tucson Dare Dream?

I felt acutely aware of being one of the only clearly Anglo faces in the room. The Pueblo High School cafeteria was crowded and hot; lack of air conditioning on a summer evening in Tucson is….challenging. But this was not the moment for first world complaints. My husband Jon and I were there to serve as volunteers for this meeting for the Dreamers and their families.

Fortunately we speak pretty good Spanish, because that was the language of the night. Margo Cowan, a bilingual public defender had organized the meeting through the group Keep Tucson Together (http://www.facebook.com/KeepTucsonTogether) . Representatives of  The Florence Project were there too. Both groups defend undocumented immigrants, both in and out of detention centers.

Even though I felt like a useless foreigner (South Tucson sometimes feels more like Mexico than the U.S.), I was grateful Jon had encouraged me to come. An attorney and mediator, he had already made me proud by volunteering to represent people in court. This night was in response to the crisis that seems to threaten a whole group of people who had thought they were safe.

Fear was palpable in the crowd of over 200 people. No one was there casually. They were there to learn about their rights and about strategies for assuring that the Dreamer high school students could keep pursuing their education.

ICE has been watching people they know are illegal and literally snatching them off the streets of Tucson. One man in court for a hearing was detained as soon as he left the court room. ICE agents dressed in black have reportedly entered homes without warrants and taken people away. People are now afraid to go to school, to drive to the grocery store, to walk to a friend’s house.

A representative from Congressman Raul Grijalva’s office spoke, reminding the crowd of their rights. Everyone was urged to take a yellow and black poster home and put it in a window. “Law Enforcement: Do Not Enter without a Warrant!” Under Obama, many were deported, but only those who had committed a crime. Now it’s open season.

I handed out application forms, since all DACA recipients have to re-apply to assure their status. The form asks for information regarding any interactions they have had with police, since if someone is victim of a crime, that could provide a reason for them to be able to stay. So would having parents or grandparents who are here legally.

Of course now, DACA recipients may be wondering if it was a good idea to apply in the first place, since the government knows all about them. They had to pass background checks and submit proof of going to school or working. These are productive citizens, the cream of the crop.

The Superintendent of Schools assured the crowd that the school is prohibited from asking their citizenship status; school is a protected zone. But it was hard to feel that, looking at the innocent, wide eyes on the Dreamer students who came up to the front of the assembly. The Superintendent shared the question that makes him saddest: “What will happen to me when I graduate?” He does not know what to say.

A counselor acknowledged the students’ fears, and then reminded them they are not alone. They have the support of everyone in the room, and each other. When they linked arms and chanted, “Si, si puede!” I was afraid I might burst out into loud sobs. I saved those for the ride home.

Since that night, a week ago, it seems Democratic leaders are trying to strike a deal with an unpredictable President. Will the bright light of possibility manifest as a real change in law and practice?

Do these Dreamers dare dream? Do we?

 

Note: This post will also appear in Huffpost, as part of their current theme, Listen to America, based on their nationwide bus tour.

August 29th, 2017

Three Lessons for Now from an Ancient First Nations Culture

Taking off in a small Turboprop from Vancouver, we left urban life for the Haida Gwaii, a cluster of islands 60 miles west of mainland B.C., and about the same distance from the Alaskan panhandle. Named the Queen Charlotte Islands in 1798, the Haida Nation ceremonially returned the name to the British Crown in 2010. “Haida Gwaii” means “the place, or islands of The People.”

The Haida creation story tells of Raven, a supernatural being, cracking open a clam shell. The Haida People emerged from the shell, and the human race was born. Found objects on the islands have been carbon-dated to 12,500 years ago. One village has been continually inhabited for 1,000 years.

Where had I been? Why did I not know about this tribe? This would be an adventure full of humbling information and lessons that seem very relevant now, during these chaotic and challenging times.

In his fascinating book, The Golden Spruce, John Vaillant  writes that for many, the Haida Gwaii “represent a kind of ‘soul home,’ a wild, native Eden…The islands provide a link to how things were before the arrival of Europeans as well as a glimpse of a possible future.”

We would visit the northern Graham island, where Natives and non-Natives live together and the Haida culture exhibits its resiliency. Then we would don our warmest clothes, climb onto a zodiac wearing oilskin suits over our parkas, and be guided to the southern islands and into the Gwaii Haanas. This National Park Reserve and Heritage Site where we would visit ruins of ancient villages, is accessible only by seaplane or boat.

 

Everywhere we went, we heard about how the Haida have survived through a remarkable story of human endurance. So I listened very carefully for hints about how we, in the midst of a national and planetary crisis, will survive as well.

The lessons I learned were similar to my learnings from visiting and studying other indigenous cultures. There are solid principles that surviving ancient cultures seem to share. They are rooted in the spiritual realm.

For the Haida, supernatural, unseen forces come “out of concealment” and often take the form of humans. And so, like the relationship between land, sea and sky, boundaries between the seen and the unseen are fluid and in constant change.

 

What does not change are several key principles that we would do well to take seriously.

  1. “Yahguundang” does not translate directly into English, but the closest word is “respect” for all things: land, water, air, the supernatural, our ancestors, and each other.

2. From Yahguundang comes the corollary, the “privilege of responsibility.” Haida attorney and artist Terri-Lynn Williams-Davidson writes, “The Haida Gwaii (the land) and the supernatural beings decided to believe in us and entrusted us with stewardship or our home and each other.”

3. Humans are part of the natural world and are not superior to animals or other humans.

What would have to change if we lived by these principles?

It’s true that there are hierarchies in the Haida world view and tradition. They divide their ecology into three realms: creatures of the sea, land and sky. Each is organized by rank, with an animal at the top. Killer Whale is chief of the ocean people; Bear is chief of the forest people; and Eagle is chief of sky creatures. Humans are born into one of two “moieties” or groups: the Raven or the Eagle moiety is passed down by the mother, and so is the crest and dozens of clan identifications.

But these designations do not mean “power over” another; they seem to have to do more with respect, honoring and belonging.

How do these laws play out in their culture? That will be the subject of four more articles in this series about the Haida Gwaii and the lessons that we might glean from them. I’ll touch lightly on highlights of their arts and culture; their ecology; their resilience; and their spirituality.

Coming home from the Haida Gwaii in late July and re-entering the crazy world of deteriorating geopolitics, rhetoric and the dumbing down of debate and dialogue makes me more convinced than ever that we need to look at the wisdom we have inherited from our indigenous neighbors. It’s not about going back; it’s about re-membering, putting back together a way of being that has to do with who we truly are and what life really means to us.

For what principle would you really take a stand?

 

 

This post also appears on a Huffpost blog.

 

August 9th, 2017

5 Lessons for Surfing the Waves of Change

When my breasts were just buds, my Dad taught me how to be a surfer girl. I grew up in Southern California, and we spent our family vacations at San Clemente, camping every day by the Trestle, still a well-known surfing spot. We’d set up an umbrella, get out the Coppertone oil (yep, I had the darkest tan in town) and buy the best cheeseburgers in the universe at the stand on the beach. Every year I’d push the envelope a bit more.

At first I was only allowed to wade into chest-high surf. I could enjoy that, because the angle of the ocean floor is very shallow there, making series of waves. I would ride the little waves on my canvas mat (pre-boogie boards), while my Dad would venture out to the men-only spot way out where the big waves break.

Already, you can see there are metaphors coming (and you may know, I love ‘em.) My Dad was teaching me how to venture into men-only territory in the world of my future. What he didn’t know is that he was also a spiritual teacher. Today I’m in my 70’s, and I’m more amazed than ever at how big the surf is, even in Arizona. The world seems almost consumed by huge waves of change, and I feel more out of control than ever. Maybe I can’t make waves the way I once thought I could. These days it’s enough to just surf them.

So here are some surfing principles my Dad taught me that you could adopt for navigating turbulent times:

1. Dive under oncoming waves. To get out into the action, you have to go against the incoming waves. The trick: Don’t let them blast you in the face and knock you over. Go deeper than the incoming and surface on the back side of them.

Comment: If this metaphor works, it means trying to “Go deeper” instead of “Rise above it.”

2. Wait for the right wave for you to ride. Don’t start with a giant one, or even assume those are the best. Don’t crowd in front of someone already riding the wave. Pick the one that just beckons.

Comment: Guess this falls under the category of picking your battles–and your thrills!

3.  If you get caught in a riptide, don’t fight it. Be observant and try swimming parallel to the beach until you can catch a wave that will take you to shore.

Comment: Of course you’ll run into unseen forces that are big and dangerous, so be alert and stay calm and humble.

4. When you want to catch a wave, paddle like hell. You have to work for your thrill. Now let the ave carry you. See how you can work with it. What can you do to increase your still and your fun?

Comment: What if life is all about putting everything into the present moment?

5. Respect the ocean. It’s much larger than you are. It can be loads of fun and beautiful, and it can also kill you.

Comment: Like life.

How these principles worked was: Dad would take me out to the zone of big waves where I couldn’t touch. When the right wave came, he would give me a big push on my canvas mat, and off I’d go, paddling like hell until the wave took me. It was a great ride all the way in to the beach. In later years, I’d use fins to catch my own wave and then get up on my knees on the mat once the wave broke, tall and strong in my pink-striped one piece. Not hot, not cool, just me.

Thanks, Dad, for the mentoring. Even though I never made it onto a surfboard, all these years later I can still taste the salt air.

May 15th, 2017

Bringing Billy Home: A Tribute to a Fallen Marine

Some families appear to be elected, even ordained, to teach the rest of us about loss and suffering, and about the love and resilience that helps us bear the unbearable.

I met one of these families this week during an emotional reunion of the 3 Marine squadrons where Lt. William Ryan served in Viet Nam. My husband, Jon Trachta, served in one of these squadrons, so I went with him to Washington, D.C. for three days of events.

The keystone event was the funeral with full honors at Arlington National Cemetery on May 10, 48 years after Lt. Ryan died on a mission in Laos. His remains were found and identified in January, allowing the family to plan for this event, called “Bringing Billy Home.”

Hundreds of mourners gathered on a hillside where a caisson led by 7 white horses received the flag-draped coffin. Ospreys flew over in the missing man formation, where one peels off and the rest continue. The family walked behind the caisson, followed by a procession of Ryan’s Marine brothers and the hundreds of family friends in attendance. (Arlington officials claimed it was the largest funeral there in memory.) It was hard to say which was more heart breaking: the family, the crowd, the ceremony, or my husband’s tears.

At the funeral site, Marines lifted the flag and folded it in slow motion. A Brigadier General carried it over to Ryan’s son, Mike, handing it to him and expressing condolences to his wife and children.

The full tragedy was that Mike’s mother, Judy, had been buried the day before—May 9. Literally the day after finding out that her first husband’s remains had been identified, she was diagnosed with stage 4 colon cancer on January 17. She died April 11.This was after losing her second husband in March– the only father Mike remembered. For Mike, this string of losses is simply incomprehensible.

Gary Bain, the pilot who flew with Ryan, his backseater, knelt at the coffin and placed the patch from his flight jacket on top of the flowers. Gary, who spoke later at a dinner for the 46 fellow Marines who travelled to the event, admits to having struggled mightily with survivor’s guilt. He still does not know why, after agreeing they would eject, Ryan’s ejection seat was not freed. Hopefully Gary’s struggle has come full circle, and he has now been brought “home” as well.

As Jon and I watch video and photos, we are both moved by so many aspects of our journey. Of course the beauty of the ceremony and the reunion is bittersweet, overshadowed by the tragedy of war that brought us all together in the first place.

Jon has taught me that the bravery he exhibited in the 240 missions he flew was motivated by brotherhood. The mystique of the Marines has less to do with God and country than with being willing to die for another human who is your brother—or now, your sister.

I’ve not had to risk my life in war, and so I understand that I don’t understand. There is probably no way I can really know what these men have all been through and what it means in the secret chambers of their hearts. But one thing is clear: “Semper fidelis” has to do with love.

I imagine that’s what also motivated my own father, a bomber pilot who was shot down and killed in World War II when I was 21 months old. He flew the plane down while everyone else got out except his bombardier, who was trapped beneath the cockpit. His mother and my mother waited in anguish for four months of his being missing, until one of the survivors wrote my mother and told her he counted the chutes and saw the plane explode. So I do know something about how families are affected.

And so I’m left with the prayer that the love I witnessed last week continues, and that the beauty of the honor and ritual and ceremony continues. May we find a way as a species to love and honor each other without having to resort to war. In the same way that Mike and his family will find the resilience to live and love beyond their losses, may we find a way to recover from battling each other and find the beauty and honor encoded in every life.

If it’s true that “home is where the heart is,” then may all warriors and their families find their way home.

 

This post is also on HuffPost and can be seen at http://www.huffingtonpost.com/entry/5918f315e4b00ccaae9ea459.

April 2nd, 2017

The Secrets in a Rose

Photo by Pamela Hale

What do you see when you look at the center of this rose? What emotions do you feel?

When it appeared as one of spring’s first offerings in my garden, I marveled at the perfection of the folds and their graceful sweep. And, I am drawn to the center, wondering in awe at the source of this creation.

The center of all flowers must contain the mystery, the source of their blooming, the secret behind their fragrance and the perfection of their beauty. And of course, if we were to tear the rose apart to discover the secret, we would destroy it. Somehow it is the very form the mystery takes that is part of its perfection. The mystery unfolds on its own, in its own time and in its own way. Just as we do. Just as life does.

I’ve long associated the rose with the power of the Virgin Mary, especially since I live in Tucson, a region where the Virgin of Guadalupe is very present. My husband and I have visited the chapel and shrine to her in Mexico, where a peasant named Juan Diego had an encounter with her and found an imprint of roses inside his poncho afterwards.

For me, the energy and power of the Virgin Mary is paired with Mary Magdalene and the other Marys in the Christian tradition, and the rose reminds me of all of them. They are, for me, aspects of the Divine Feminine that we need desperately now, regardless of our religious beliefs.

And so I was delighted, after I took this photo, to read this article (https://www.thoughtco.com/sacred-roses-spiritual-symbolism-rose-123989 )on the sacred symbolism of the rose that expanded its meaning for me. It turns out that the rose is a key symbol dating from pre-Christian times and associated with devotion to the goddess Venus. For Muslims, roses are symbols of the soul, and are sprinkled through the ecstatic poetry of Rumi and Hafiz. Hindus and Buddhists consider than to be expressions of spiritual joy. And when the fragrance of the rose is present and roses cannot be seen, God is at work.

As for the “mystic rose,” as the Virgin Mary is called, I had never thought of the prayer Catholics offer to her being the “rosary.” The repetition of the rosary is meant to be like a “spiritual bouquet” offered to The Virgin. And since women are particularly devoted to her, she is a powerful spiritual ally for the feminine principle.

I learned that essential rose oil vibrates at 320 megahertz of electrical energy, the highest vibration of any oil. The nearest competitor is lavender at 118. It was humbling to learn that a healthy brain vibrates at a range of 71-90!

If a loved one gives you a rose, no wonder it’s considered a sign of true love. And pay attention to the color. White is said to represent purity, red represents sacrifice and passion, yellow suggests wisdom and joy, and lavender symbolizes wonder, awe and positive change.

I say, be your own lover and give yourself a rose. And you might consider that an invitation for a miracle or angelic encounter. When the deep power of femininity is called forth, mysteries can be solved, wisdom revealed, and the perfection of Beauty can become the medicine for all ills.

 

This post can also be seen on Huffington Post at http://www.huffingtonpost.com/entry/58e17d4be4b03c2b30f6a7c2

November 22nd, 2016

Seeing Our Way Through the Pachakutiq

477701004

The latest earthquake in Japan is said to be an aftershock from the one in 2011, and that means among other things that Mother Earth set a big change in motion back then, and the effects are still going on. Perhaps our electoral, political and psychic earthquake in the U.S. is an aftershock too, a manifestation of unseen forces of change that were already at work long ago.

The ancient Inka people of Peru and their current descendants refer to the pachakutiq, the force that turns the world upside down. The force was named after Pachakutiq Inka Yupanki, 1438-1471, the ruler who transformed the Kingdom of Cusco into the Inca Empire.

Pachakutiq was a conqueror, an empire builder, whose name meant “he who overturns space and time.” But even Pachakutiq had to ultimately bow to death and to Mother Earth, whose power reminds us that we actually are not in charge here.

We live a multi-dimensional life, whether we are conscious of it or not. In our personal world, the pachakutiq occurs when we’re faced with a personal earthquake like a divorce or death of a loved one, or loss of a job. In the collective world, a pachakutiq has occurred with the recent US election, and the aftershocks continue. And in the cosmic dimension, the force you might call God or the Great Mystery is at work too, in ways that are unseen.

What do we do in times of the pachakutiq?

My brother-in-law taught me a lesson about this years ago, when he was suddenly stricken with Guillain-Barre syndrome. Within 24 hours of the onset of symptoms, he was unable to dress himself and bound to a wheelchair. By the time I saw him in a rehab facility, he was paralyzed neck down.

“How are you doing emotionally, Bob?” I asked timidly, knowing this was a pathetic, inadequate question.

“Oh, I’m actually fine, now that I made the psychological adjustment,” he answered quickly, as if he had been expecting the question.

“Come on, Bob,” I countered. “How can you make a psychological adjustment to being paralyzed?”

“Oh, but that’s the point. You must.” He had worked this through. “And now that I’ve made it, see those toes on my left foot? You come back next week and I’ll be moving them.”

Clearly he wasn’t paralyzed psychologically, and that’s because he had moved to acceptance. I’m sure he didn’t like being paralyzed, so acceptance didn’t mean approval. It meant he had ceased to allow shock to numb him into a state of denial where action is impossible.

I’m only now moving into a state of acceptance about the election. It does appear that it actually happened, and it also appears that it’s as bad as we originally thought. Given the severity of the aftershocks and the probability of many more, what do we do?

Bob pointed out back then that when we’re dealt a bad hand, we naturally want to give it back. Acceptance means we give up that fantasy. Now we can play our hand, even if it’s not the one we wanted.

Elizabeth Gilbert posed the question, “Who do I want to be in this situation?” Thank you, Elizabeth.

I want to look at the world through two lenses simultaneously, and to have the near view and the big picture work together, even though they seem opposed.

The big picture is that I’m a little creature in a magnificent creation, making me both tiny and grand, a formless bit of the Life force swimming in the great cosmic soup. So out of the big picture lens, I want to see everything as part of the One Being, part of Love. Despite appearances and conditions.

Out of the other lens I see smelly garbage I need to take out, and our latest empire builder making horrifying appointments that seem to overturn time and space. In this dimension, I will not be paralyzed or silent, but will stand for the truth I see with all my heart, wearing as much beauty as I can muster, and perhaps some combat boots hiding under the silk.

We must hold both truths to be self evident: that this is a sacred time when it is foolish to meet the beast with his own energy of fear; and that real Love can be fierce, shaking us all into a place of humility. If we can put these two views together, perhaps that will give us depth perception.

I do not forget that Bob did get up out of that bed and walk again, and even play his own version of tennis. He did not do this out of a desire to conquer, but out of a love for life. And, I know he prayed. I will do the same.

This piece also appeared in Huffington Post, and can be seen at:  Link to article.

August 25th, 2016

My Favorite Photograph

untitled-1022-2

Light.co, a camera technology company , recently posed the question: what is my favorite photo among all I’ve taken? This is like asking me what my favorite experience is. I absolutely cannot choose. But, I’m selecting a recent favorite from a wonderful adventure in Alaska.

This photo was taken on that cruise that so many have taken through the inland passage, where the views of glaciers and the big, big landscape of Alaska are so stunning. This scene appeared to me when we were on our way out of Glacier Bay, the most dramatic views of calving ice behind us, and the day almost done.

For me the beauty and power of photography is not about the technique, but is always about the gift of new sight. After about 40 years of serious photography, I am still stunned when something appears to me in a form that looks new.

In this case, the mountainside appeared to be curving up and around the valley like an enormous wave. The patterns of ice swept grand across them like clouds in a windswept sky. How could I capture this in a two-dimensional format?

It had to be a matter of framing. I tried enclosing just the ice patterns, and the effect was lost. But when I included a hint of earthy colors below, it gave just enough context. Still, I find viewers have trouble deciding whether they are looking at mountains or sky, ice or clouds.

I love any landscape that appears on its own to be painterly. I try to manipulate as little as possible, just accentuating the contrast our eye sees but the camera misses, and making the colors as deep and rich as they appeared in the moment. I’m after the same feeling I had when I saw it.

It was a thrill to be debuting my new equipment, and okay with me that the photo is a bit soft because of the movement of the ship–in spite of the image stabilizing lens.

I probably will never encounter a photograph that qualifies as my all time favorite. What I really hope is that the candidates will just keep on increasing. In that case, I’ll know I am growing as a seer—someone who pays attention enough to be present for the world’s incredible array of visual moments. They make me grateful every day for my eyes, and for the part of me who responds passionately to what I see.